Saturday, March 06, 2004
 
DISABILITY RIGHTS: I was actually surprised to see the NYT (below) include disability rights in the usual roundup of social justice causes over the past few decades. In terms of numbers the disabled are one of the largest discriminated-against groups, and the only one that any one of us can fall into at any time, but except for a small cadre of disability historians the elite, in general, has nowhere near the interest in their cause as they do in those discriminated against based on race, gender, sexual orientation, etc. Why? My theory has always been because disability isn't sexy. Academics around the country who submerge themselves in identity politics and/or seek to increase hiring of members of historically oppressed groups are certainly motivated in part by a genuine interest in social justice, but I've long suspected that a desire to fraternize with and study the exotic "other" has a lot to do with it as well. And private colleges that bend over backwards to recruit minority students do almost zero, across the board, to make their campuses genuinely accessible to the disabled and in that way facilitate a truly diverse student body.

Apologies that this has nothing to do with family issues but it's long been a pet peeve of mine.


 
NYT editorial: "The Road to Gay Marriage". It's a round-up of every current cliche. Excerpt:
The idea of marriage between two people of the same sex is still very new, and for some unsettling, but we have been down this road before. This debate follows the same narrative arc as women's liberation, racial integration, disability rights and every other march of marginalized Americans into the mainstream. Same-sex marriage seems destined to have the same trajectory: from being too outlandish to be taken seriously, to being branded offensive and lawless, to eventual acceptance ... The rebellious mayors have so far acted honorably. Testing the law is a civil rights tradition ...
What's amazing to me about these arguments is not that the NYT makes them, but that they see them as so self-evidently true that recognition-then-rebuttal of other views is not even necessary.




Friday, March 05, 2004




 
Cartoon: "Gays and lesbians getting married -- haven't they suffered enough?"






 
From Maggie Gallagher: "ARE YOU A BIGOT?"


 
NEW CHILDREN OF DIVORCE BOOK by Gen Xer Jen Abbas, from a Christian faith perspective: Generation Ex: Adult Children of Divorce and the Healing of Our Pain. It's available April 20, 2004 from WaterBrook Press, a division of Random House.



 
MARRIAGE AND DOMESTIC PARTNERSHIPS: From Gay.com: "Sen. John Kerry says he remains opposed to same-sex marriage but would grant same-sex couples all 1,049 federal benefits married heterosexuals enjoy. It is the most definitive statement he has made on same-sex couples since entering the presidential race."

Here's the key graf from this story in the WaPo:
Kerry, who personally opposes gay marriage, said for the first time he would bestow all federal benefits such as the right to file joint income taxes and collect survivor benefits to same-sex couples who unite legally in civil unions, domestic partnerships and even marriage under their state laws.
I've previously argued for pretty much this approach, as a compromise solution -- give SS couples the legal benefits, but not the name "marriage." So I'm not really condemning Kerry's position. But the more I think about it, the more it strikes me as faintly ridiculous for marriage nuts to advocate a scheme in which we create a legal category that is absolutely identical to marriage, then try to draw a line in the sand over who gets to say the word "married." SSM advocates reject this whole idea as essentially patronizing double-speak, and I am coming more and more to agree with them. It's a good-faith attempt at a compromise, but it is so lacking in internal consistency and integrity, and it so divorces language from content, that it increasingly strike me as simply untenable. It may, as a campaign slogan, give Kerry the ability to straddle the issue through the November election, which is obviously what he wants to do, but are we really going to change our laws, our institutions, and our public understandings of marriage based on this self-evidently weak idea? I don't think so.


Thursday, March 04, 2004
 
SYMPOSIUM: "Recognizing Same-Sex Couples: Should Connecticut Change the Law?" featuring Judith Stacey, Maggie Gallagher, E.J. Graff, and Lynn Wardle.




Wednesday, March 03, 2004
 
REPLY TO TOM: Tom writes about speaking up in class today to say that marriage has something to with connecting a child's mother and father to each other and the child. He says, "Nobody screamed "hate speech!" or accused me of being anti-gay. I think that's because the argument that children want and need their mothers and fathers is not an anti-gay argument."

In a way I envy Tom his laboratory of a classroom to try ideas out. My lab at the moment is largely here, the blog. I'm holed up in a home office finishing this %$#@ book. A lot of what I'm getting from the world at the moment is reading about it, not interacting with it.

So it's possible, just possible, that I could be tipping too far in one direction. Maybe I'm wrong that there will be such a groundswell against making the claim that children need their mother and father. Maybe the culture at large will maintain some balance. However, having seen what's happening to the Healthy Marriage Initiative as a result of the SSM debate, I think it's quite true that public activities on marriage will likely be tied up by the SSM debate for a some time to come.


 
MATERNAL SELF-FULFILLMENT: Also at Diotima, Sara Butler blogs on Elizabeth Kohlbert's review of a couple new books on motherhood in the New Yorker, including one by Daphne de Marneffe. Kohlbert writes:

In de Marneffe's view, it is a mistake to equate staying at home with forgoing an adult identity, because it is precisely in caring for children that an adult identity is forged....She realizes that this notion may strike some as hopelessly regressive; however, she assures us, it is not. "To take maternal desire as a valid focus of personal exploration is not a step backward but a step forward, toward greater awareness and a truer model of the self," she writes.

I loved Sara Butler's response:

I don't really take issue with Ms. de Marneffe's claim that women have a natural desire to raise their kids. I'll bet that's by and large true. However, the idea that adult identity is forged by raising kids is, I think, a little dubious. In fact, I think that justifying your decision to stay home with your kids by talking about the self-fulfillment and identity-forging that you are going to get out of it is itself a little dubious. Who cares if your self gets fulfilled? You had the kids and so it's your responsibility to take care of them. If you think that they'll be better taken care of if you stay home with them, then that's what you should do. Certainly, having kids is in many ways enjoyable and fulfilling, but the actual day-to-day is often exhausting and frustrating. How about we ignore maternal desire and forget about taking a step forward to "greater awareness and a truer model of the self," because parenting isn't about you, it's about the children!



 
DIALING 911 AFTER THE WRECK: At Diotima, 4th year University of Chicago student Sara Butler responds to my post in which I said: "That's our society's answer to every childhood problem nowadays. Don't bother looking at how adult choices are impacting children's lives. Just bring in the school counselor, some self-help books, and a bunch of Prozac." She writes:

A large percentage of my high school class had shrinks. A large percentage also had divorced parents (there was a significant, but not complete, overlap between these two groups). I think this attitude - adults can do what they want and kids will be able to deal with it with the help of a psychiatrist - was dangerously pervasive, even beyond issues of divorce. The way I saw therapy used for kids in my high school, including as a solution for a student whose father occasionally hit her, has really led to my current aversion to all things shrink-related. I try really hard to accept that there are situations where therapy and medication are totally warranted, but the overuse that I have witnessed makes me agree wholeheartedly with Ms. Marquardt. Whatever the legitimate uses, I've seen this stuff used way more to enable adults to avoid the consequences of their own choices and actions.

In a comment, someone named "Amy," probably another student at the university, says, "I feel like this is standing by and watching a kid on a bike get hit by a car, then dialing for 911."


 
Here is a link to the complete text of Jonathan Chait's column on media bias on presenting gay marriage. It's actually not that insightful of a piece, because it looks pretty much only at the political implications of the debate, not its substance (thanks to Damien Josefiak).


 
"THE SHIFT" CONTINUES?: This semester I'm taking a great seminar titled "Parents and Children." Today the readings were on custody issues; what a depressing issue to read about and discuss. There are no easy answers, because divorce--even when necessary--is usually a tragic situation when children are involved. Before class, a classmate and I discussed how widespread divorce was the big elephant in the room in these readings. It turns out the professor thought the same thing, because she started the discussion off on whether or not it's too easy to divorce.

The professor has a forthcoming book on parents' obligations to children and society's obligations to parents. In the book's intro, she explains "Why Marriage Isn't the Answer" when it comes to providing the emotional and financial foundations of childrearing in contemporary America. She's not at all anti-marriage, but takes the long-term decline of marriage as a given--something to work around. That's an understandable--if limited--response to family trends, and, given demographic realities, pro-child, pro-parent policies must not be limited to marriage policies.

However, in class today, she said that potential divorce reform was only one part of a larger problem, mainly that "marriage is very broken now in terms of its relationship to parenthood." Moreover, she went on, "Normatively, while I don't want to spend energy propping [marriage] up, the more I think, the more uneasy I am when we think about kids and what is happening when parents aren't engaged." She asked whether or not we've allowed the romantic breakups of adults to trump parenting, and said, "I really worry about kids of divorce and kids of non-marital childbearing."

Now, a lot of this discussion was just tossing ideas around, but perhaps "the shift" is even starting to reach law schools....


 
PARENTS, PEOPLE, AND MOTHERS AND FATHERS: We also briefly discussed marriage in class today: what it is, its function, and so on. The professor threw out the idea that the purpose of marriage is to provide "two functional parents to kids, two people that can function in the child's life." I replied, Come on, we're not talking about "two people" out there--or even "two parents"--we're talking about getting the mothers and fathers of children--the mother and the father of a child--connected to each other, so that they are more likely to stay connected to whatever children they have. And you know what? Nobody screamed "hate speech!" or accused me of being anti-gay. I think that's because the argument that children want and need their mothers and fathers is not an anti-gay argument.

That said, I understand and share Elizabeth's distress about being unfairly accused of bigotry. I'd by lying if I insisted that my support for same-sex marriage could be completely detached from the surrounding social norms of a very liberal law school. Maybe a small part of my support for same-sex marriage comes from the fear of otherwise being considered a bigot. It's one thing to play devil's advocate against same-sex marriage, which I do all the time, but it's another to come down and say you personally oppose gay marriage. Regardless of the merits, that would be a much more difficult position to take, socially speaking. Plus, if I did that, my peers would be less likely to take seriously my pro-marriage hectoring (not that they do, anyway).


 
REPLY TO TOM:

He writes:

...But legalizing same-sex marriage doesn't take away free speech. It doesn't require us to burn the thousands of pages of research that indicate that kids benefit from growing up with their own mothers and fathers.

Sure, some factions will want to fight the notion that kids need moms and dads--but what else is new? In the marketplace of ideas, the argument that an intact, married, mom-and-dad family is the best place to raise kids will continue to win out."

He makes an excellent point. And it's true that in some ways this is nothing new -- it used to be that by saying kids need their mom and dad you were excused of offending single and divorced parents. Now, and especially with legal SSM, you will be accused of being anti-gay.

It was bad enough to be accused of bad faith efforts to target single moms. But single moms and divorced parents don't fall into the list of discriminated-against groups (which usually runs something like race, gender, religion, sexual orientation, etc.) Nor did single moms and divorced parents have "hate speech" codes enacted to protect them on campuses, or have hate crime legislation enacted for their protection by legislatures.

My point is that with legal SSM I think it would be darn near impossible for the marriage movement to get back to its work of focusing almost exclusively on helping more children to grow up with their own, married mother and father. Every time marriage is talked about in public schools, for instance, same sex marriage will have to be given equal time. If it's not, somebody will complain or sue. Any federal legislation to support marriage will get bottled up in this question, as we have already seen with the Healthy Marriage Initiative. Any public discussion about the research on mothers and fathers and their importance to children will get sidetracked into a SSM debate, for a long time to come. And while the SSM question is quite important it's just one piece -- and a very small piece at that -- of what's going on with families today.

Readers of this blog know how careful I've tried to be in making my case against legalized SSM while supporting civil unions and gay and lesbian adoption. I recognize the merits of the civil rights argument and I feel that living as a gay or lesbian person is a perfectly fine and normal way to live. I also don't think gay and lesbian parents are any better or worse at parenting that straight parents. (I also oppose the CMA, which I haven't blogged on yet). Most of that I've said a million times.

Yet, my worst fears came true -- I've now received not one by two emails from old friends I haven't seen in years who've run across the blog or something I've written on SSM. One could barely contain his surprise at the opinion I hold and he teasingly suggested I'd fallen into the grips of the religious right. Fine, I could handle that, though it was annoying. The other came two days ago from an old friend of a friend who let loose on me and ended basically with the words "just look at what you've become."

I can handle criticism of my arguments, but what really upsets me is that the current nature of this debate is to paint anyone who doesn't agree with SSM as a bigot. I make an argument that tries to look at what we currently know, scientifically and anecdotally, about family experience and children, and I try to make it in a careful and respectful way, and my character is called into question and I'm called nasty names. OK, I need to toughen up. But even if I pull back from the SSM debate and just focus on divorce for the next few years, as I have been, the larger debate about marriage in this country will not let me get away from having to address the question of SSM before many groups for a long time to come. There will always be that person in the audience who realizes that my argument about divorce has an awful lot of implications for the SSM debate and that's what they'll want to talk about. It will be up to me to respond to them or to tell them I'm going to ignore their question. Either way, there's no way I can imagine that the marriage movement is not going to tied up by the SSM question for a long, long time to come.


 
KIDS OF TRANSGENDERED PARENTS: Matt Taylor writes:

I caught part of a TV magazine show last night where four couples were intereviewed, each made up of two women, one of whom was transgender, i.e. they used to be heterosexual married couples. It was quite interesting. One thing that stood out to me was the absence of any biological male / transgender male couples, or formerly gay/lesbian couples who were heterosexual after the change. It could be that there are just a lot fewer female-to-male transgender people out there compared with male-to-female, or that men are less likely to stay with their former wives after they become men. Then again this was just a TV show, not a scientific study with controlled sampling.

Especially interesting were the kids they interviewed, whose father had gone through the change to become female. There were two teenage kids, one boy and one girl, and they had somewhat different reactions. The boy was "shell shocked" when he first found out, but said that now he has no problem with it; even his friends know about it, and their main reaction is curiosity. His summary of the relationship with his former father, (I'm paraphrasing here, can't remember the exact words) "a person is just a person, the connection is in the heart and nothing can change that". The girl's reaction was more negative. She said her main question about the change is "why?", and though she has tried to stay close to her former father, she summed it up by saying "I miss having a dad.".

Like I said, this is not scientific evidence by any means, but it almost looks like parental gender is much more important for girls than for boys. Interesting that in the SSM debate, the argument that children need a mother and father is mostly being put forward by women, and that SSM advocates, mostly (gay) men, don't seem to feel much gut-level sympathy for that argument. For my part, I have to admit that I only comprehend that argument intellectually; maybe the emotional side of it is a more female way of thinking.




 
Stanley Kurtz has some insights as to where the fight over ssm is going...I guess it's to New Mexico.


 
This weekend someone told me that a gay friend of hers is having affairs with five married men. I don't know how common this is, or quite how it relates to the debate about same-sex marriage. But, hey, it happens. Here's an apparently awful book on the subject, judging by the reviews.


 
REPLY TO ELIZABETH: I agree with Elizabeth about the sorry state of the debate over same-sex marriage. I also wish there were sound studies on the effects of same-sex parenting. There are powerful reasons to believe that children benefit from growing up with their mother and father, and not just two "parents."

Hence, Elizabeth's main concern:
The big part is that legally redefining marriage, making it gender neutral, makes us unable to say that children need their *mother* and their *father*. The active public silencing of the importance of mothers and fathers that will be necessary to sustain legal and normative SSM will impact many, many kids of straights in negative ways....
If legalizing same-sex marriage precluded people from arguing that children need mothers and fathers, I'd oppose it, too. But legalizing same-sex marriage doesn't take away free speech. It doesn't require us to burn the thousands of pages of research that indicate that kids benefit from growing up with their own mothers and fathers.

Sure, some factions will want to fight the notion that kids need moms and dads--but what else is new? In the marketplace of ideas, the argument that an intact, married, mom-and-dad family is the best place to raise kids will continue to win out.

Of course, I could be wrong.

P.S. My best guess is that after same-sex marriage becomes legal, there will be more fighting and backlash for a bit, but then the issue will subside. As Elizabeth points out, married same-sex couples will be a tiny percentage of all married couples. I don't see how gay marriage would stay on the front burner. Then, ideally, the marriage movement can get back to its core mission and won't be sidetracked by this debate. Of course, I could be wrong.


 
NYT's Nicholas Kristof has a column ostensibly on same-sex marriage, but it's mostly about interracial marriage. It's easier to write about that with more moral authority, after all. One interesting nugget:
Yet the Defense of Marriage Act is itself a reminder of the difficulties of achieving morality through legislation. It was, as Slate noted, written by the thrice-married Representative Bob Barr and signed by the philandering Bill Clinton. It's less a monument to fidelity than to hypocrisy.
Also, as long as we're on the analogy to interracial marriage...it's certainly true that legalizing ssm would be redefining marriage for the benefit of a small percentage of couples. But I also bet it was true that anti-miscegenation laws only prevented a tiny minority of couples from marrying.


Tuesday, March 02, 2004
 
MATT TAYLOR WRITES:

I agree a little bit with Barry Deustch that your preferred solution to the SSM controversy (civil unions) sacrifices a bit of gay and lesbian freedom for the benefit of children. But in the end I don't think it really hurts gays and lesbians that much to be excluded from the word "marriage", nor am I convinced it will make a great difference in the number of children who are separated from their biological parents. Whether a gay couple's legal status is called "marriage" or "civil union", the couple's mere existence and their network or social contacts will have a vastly greater influence on society than the words used to describe them.




 
PUBLIC MONEY AND MARRIAGE EDUCATION:

A friend who is in medicine emailed to say she attended a meeting today where stats from the federal Healthy People 2010 project were presented. My friend was horribly depressed to hear that:

1-There are fewer people exercising that there were 10 years ago.
(10% of middle aged people, 4% of 65 and older)

2- 30% of the population is overweight, another 30% is obese and 25% smoke.

3-Type II diabetes has almost doubled in the adult population in the last 10 years.

She lamented, "This is so depressing with all the effort and $$$ that are being spent on prevention and education."

I used to work in public health and there is quite a lot of money being spent trying to prevent health problems in this nation. We're still trying to figure out how to convince middle-class people how to do simple things like eat right, exercise, and not smoke. In the meantime, why not spend a little government money, for the first time, on helping low-income people who want healthy marriages get access to quality marriage education resources? It hasn't been tried before but goodness knows we pour a lot of money into public health -- as we should -- and often get minimal results. Maybe this time we'll be surprised.


 
In today's Washington Post, a Style section article on in-law relationships post-divorce, and how the children fare, quoting Judith Wallerstein, Diane Sollee, and yours truly, among others...



 
"Having a midlife affair? You're a hero" :
For one 50-year-old patient, the affair was the slow evolution of a long-standing friendship with a high-school sweetheart. She had loved him at 15, but their paths diverged and when they reconnected years later, she still glowed in the warm feelings embedded in her youth. But she was married by then, with kids and a career, and life was challenging enough. So there was little attention paid to those tender memories. So why now? Her marriage is predictably stable. Indeed, it's more than most since it went through a rocky period when she left and negotiated a return on her terms. Their children are not quite grown, but enough so that mom isn't needed to attend at every turn of the hockey blade or the instant summons from school. "Well, you're on your way to becoming a hero," I said, and her eyebrow quickly rose.



 
RE: CHURCH AND STATE: David's post below exposes the weakness of the church-state separation argument for gay marriage. It's a horribly weak argument, but it's all too common (though understandable when opponents of same-sex marriage talk about defending the "sanctity" of marriage or of "God's law"). Earlier this year, my constitutional law professor suggested at the end of one class that perhaps all marriage laws violate the separation of church and state. At his office hours, I made the case that there is clearly a rational, purely secular argument for the state's interest in marriage: stability and the well-being of children. He then agreed and admitted that he went too far. Obviously, he didn't retract his earlier position because of any unique argument on my part--it's just that he didn't think about the institution of marriage beyond legal disputes over religious freedom and equal protection. This view of marriage as little more than a narrow legal category (and one that's probably improperly religious, too) is far too common in law schools today.


 
Another pro-SSM article suggesting that the big problem is religion and a violation of church-state separation.

This graf caught my eye:
In a perceptive letter to Congress, Americans United for Separation of Church and State pointed out that the [proposed marriage amendment] would violate the First Amendment's establishment clause by giving the government's "greatest imprimatur" to religions that prohibit gay marriage -- while relegating to second-class status those religions that recognize same-sex marriage.
Let's follow the logic. The marriage amendment would violate church-state separation by imposing a particular religious view of marriage. Since that view is also the exact view of all current marriage law in the nation, it must be true that those laws, too, violate the constitution. Meanwhile, some religions favor same-sex marriage. Some people want to change current law in favor of new laws that legalize SSM. This change, in the view of the author of this article, would be a very good thing. That is, it would be a very good thing to replace one "religious" view of marriage (and "religious" definitions of marriage, remember, violate the constitution) with ... another "religious" view of marriage. Does that clear everything up?

I can't imagine a better, or more comical, illustration of this basic argument, which has now become a staple of the debate -- whatever I dislike is "religious" and therefore unconstitutional, and whatever I like is perfectly legal, irrespective of what churches accept or reject about about the matter at hand.

These people need to grow up. In a free society, we all get to make our arguments. At least on this issue, you can't shout people down or show them the door just by calling their views "religious" -- in part because, as this article perhaps unwittingly shows, all views on this subject can easily be called "religious." It would be much better if we just called them "views" and let the debate continue.


 
"Carolyn Peterson, the mayor of Ithaca, NY, is getting involved in the fight to legalize marriage between same-sex couples. Peterson said her city will begin accepting marriage license applications for gay couples and will forward them on to the state. She said that while she knows the state will deny the applications, she will support any couple who decides to sue."


 
Lavish praise for the San Fancisco SS civil disobedience weddings.


 
From E. J. Dionne: "In Search of Syntax On Gay Marriage"


Monday, March 01, 2004
 
The New Republic's Jonathan Chait (one of my favorite writers) has a piece on liberal media bias and gay marriage. Alas, my TNR subscription expired last month....


 
STUDIES, CONT'D Tom's post on anti-discrimination and equality raises a very good point. Of course if we find that biracial young people do worse on child outcomes that doesn't mean we should prohibit interracial marriages. But the problem with the SSM debate in contained within Tom's post. At the beginning he notes what I see as the major problem, that the cheerleading advocates for SSM continually say that children of SS couples do great, just great, on every outcome, and this has been shown by countless studies. They're wrong. The studies are limited, almost none of them are representative, and most of them focus on very specific questions such as whether these children are more likely to become gay and lesbian themselves. The question of how growing up in a SS couple family might shape their identity formation overall isn't even entertained.

So, at the moment we're willing to say that biracial children have a more complicated identity formation process. My own forthcoming book will argue similarly that children of divorce have a more complicated identity formation process. But who's willing to ask the questions, fund the large-scale projects, conduct the research and, if the data bears it out, make the case widely that children of SS couples have a more complicated identity quest?

OK, so what if all that happens and at some point our society is miraculously willing to acknowledge the possibility that SS couple kids have a rougher time? What do we do then? One radio host suggested to me recently that maybe we could just marshal resources to help those kids -- if we understand them better then we can get the psychologists on board to help out. But I find that depressing and insufficient. All we've done then is further supported the encroachment of the therapeutic culture into childhood. That's our society's answer to every childhood problem nowadays. Don't bother looking at how adult choices are impacting children's lives. Just bring in the school counselor, some self-help books, and a bunch of Prozac.

Is this a powerful argument against SSM? Maybe not. But I've said all along that I'd like this debate a lot better if advocates for SSM would be even willing to acknowledge the possibilty that growing up the kid of a SS couple could be hard -- and hard not just because of social stigma but for reasons internal to the family structure as well. Moreover, the experience of SS couple kids is only the small part of my argument. The big part is that legally redefining marriage, making it gender neutral, makes us unable to say that children need their *mother* and their *father*. The active public silencing of the importance of mothers and fathers that will be necessary to sustain legal and normative SSM will impact many, many kids of straights in negative ways, all in order to satisfy the desires of that minority of the gay and lesbian community who want to marry, who themselves are a very small minority of the population. Civil unions can accord legal rights and obligations to their relationships and give that apparently all important mark of social approval. Why redefine marriage?



 
The editors of the Charlotte Observer on SSM and the marriage amendment.




 
ANTI-DISCRIMINATION AND EQUALITY: Though it doesn't receive much media attention, an important issue in the same-sex marriage debate is the impact of same-sex parenting on children. Despite New York Times hype that "scores of studies prove that children of same-sex parents are all above average" (I'm paraphrasing), there are actually very few (if any) methodologically sound studies on the effects of same-sex parenting on child outcomes. Steve Nock's affidavit is particularly persuasive on this point. But a recent study somewhat altered my thinking on the subject.

The study was based on the National Longitudinal Study of Adolescent Health, supposedly the best data set on American teens. Researchers found that teens from a certain type of family were at a higher risk for depression, drug abuse, and other health problems. So does it make sense for public policy to steer people away from that particular family form? I don't think so. The study examined teens who identified themselves as biracial.
"Quite a few studies attest in some way to the emotional, health and behavioral risk problems of multiracial adolescents," [Dr. J. Richard Udry] said. "The most common explanation for the high-risk status is the struggle with identity formation, leading to lack of self-esteem, social isolation and problems of family dynamics in biracial households."
Now, no decent person would even consider rethinking Loving v. Virginia. Racial problems still pervade American society. There is still widespread race-related discrimination and stigma. Thus, it's not all that surprising that biracial children face more difficulties in a race-obsessed America. It's also reasonable to think that these difficulties will lessen as American moves forward (and as the ranks of multiracial Americans grow).

Yes, the analogy to interracial marriage is flawed in significant ways. Yet I think it holds here, in part. Even if children from interracial relationships don't do as well, we should fight discrimination and racial essentialism, not discourage men and women with differing skin colors from loving each other. Similarly, even if children with same-sex parents face more challenges, so what? Gays and lesbians face widespread disapproval, discrimination, and hatred. We should focus on fighting anti-gay attitudes, not on preventing same-sex couples from adopting children. It's likely that some of the challenges that go with same-sex parenting stem from these anti-gay attitudes. (And, so far, available research--limited as it may be--doesn't reveal any red flags for concern about same-sex parenting.)

One valid objection to this argument is that children from interracial marriages live with both of their biological parents, whereas children from same-sex marriages automatically live in de facto stepfamilies. It's certainly true that children in stepfamilies don't do as well as children from intact families. But most children with same-sex parents are adopted or are children of divorce. For these children, the ideal family structure--the intact, married mother-father family--is not an option. Furthermore, the law doesn't prohibit heterosexual couples from marrying if either spouse has children from another relationship. Indeed, it's probably better for the children involved if a single parent remarries instead of just cohabits with his or her new partner. Many children are being raised by same-sex couples; marriage would offer these families legal protections and social legitimacy.

There's one key question that I, as pro-marriage advocate, struggle with continuously: At what point does promoting the intact, married mother-father ideal hurt the interests of children overall by neglecting those in other family types? An extreme pro-marriage position--e.g., cutting off all welfare payments to single parents to discourage out-of-wedlock childbearing--would hurt children far more than it would help them. The ideal is not to be promoted at any cost. So, would gay marriage weaken the normative ideal of children growing up with both their mother and father? Though the actual negative impact is likely to be small, yes, gay marriage would weaken that ideal. But the fight against discrimination, and the fight for equal human dignity, is worth it.


Sunday, February 29, 2004
 
I'm on a final, weeks-long push to finish my book, so children of divorce are much on my mind. And I was thinking today how often advocates of family diversity will respond to the studies on children of divorce by saying something along the lines of: "Well, it's unfortunate some of them have a rough time, but lots of children have a rough time -- they can have a parent die, or become unemployed, they can suffer poverty or discrimination," etc.

My usual response is that the difference is that divorce is a choice that at least one parent makes, while all these other childhood hardships are things that parents in general try to prevent from happening or things they have no control over. Divorce also happens to a great many children unlike some of these events -- such as parental death -- which are relatively rare today.

But I was thinking today about another way this typical family diversity response falls short. The way they talk about it, it sounds like children can suffer divorce *or* any number of other childhood hardships. Your parents can divorce *or* one of them can die. Your parents can divorce *or* you can be poor. They almost seem to think that divorce, as rough as it may be, kind of insulates you from all these other problems that befall families.

It doesn't. My parents divorced when I was two and my mother struggled with money for years; we were even on food stamps for a while. My mother and stepfather -- the father of my younger half-brother -- divorced when I was nine and a few short years later he died. Divorce can actually cause a lot of the kinds of suffering that the family diversity advocates often cite in their alternative list -- poverty, depression, health problems. It also often accompanies other problems -- parents struggling with mental illness, for example, are also more likely to get divorced. And divorce certainly doesn't protect a child from the tragic accidents of fate that can happen to anyone, like having a parent die an early death.

The next time family diversity advocates start preaching to me about childhood suffering I'll tell them exactly why their argument doesn't work.








 
"When a father is unable to pay child support, Morgan County judges now have an alternative to a jail sentence — the Alabama Fatherhood Initiative of Morgan County. The initiative gives absentee fathers the opportunity to learn job and job-seeking skills, receive counseling, and attend self-esteem classes. Federal and state grants will fund the $1 million pilot program at Calhoun Community College's Technology Center."


 
California's Supreme Court has refused a request from the state's attorney general to halt gay weddings.


 
In the WaPo Sunday magazine, a long, interesting article about Mike and Harriet McManus and their organization, Marriage Savers.


 
"ON WEDNESDAY, the day after President Bush claimed that "ages of experience" support a ban on same-sex marriage, the world's largest organization of anthropologists -- "the people who study culture," as they put it -- responded by challenging the president's support for a constitutional amendment defining marriage as between a man and a woman."


 
From Jonah Goldberg in the LAT:
Here's how the Washington Post's Dana Milbank began his Page 1 analysis of the White House's newly announced position on gay marriage: "With President Bush's embrace yesterday of a marriage amendment, the compassionate conservative of 2000 has shown he is willing, if necessary, to rekindle the culture wars in 2004." This neatly encapsulates everything that's wrong with inside-the-Beltway discussions of the culture war we currently find ourselves in. Presidents do not start culture wars; they react to them. They can fan or soothe passions, but they cannot create divisions that don't already exist. Indeed, both Bush and the major Democratic presidential candidates, neither of whom supports gay marriage, would have preferred not to have addressed the issue. Why? Because nobody in the moderate, swing-voting center of American life wants to talk about it. This is why Bush and the Democratic front-runners circled each other for more than a year, each side hoping the other would be the first to, literally, make a federal case out of it. Both sides knew that whoever did would be blamed by millions of moderate Americans for inflicting the issue on the rest of "us."
Makes a lot of sense.


 
From Lisa Shiffren in the NYT: "How the Judges Forced the President's Hand"


 
Barry Deutsch compares my arguments against cloning and SSM. (I posted this previously but messed up the link; apologies.)

He takes my arguments seriously, and I appreciate that. But I don't think excluding SS couples from marriage is "sacrificing" them, as he repeats many times. If anything, I think legally including them so that our entire language of marriage would have to be gender neutral -- husbands and wives, mothers and fathers, become "spouses" and "parents" -- would be sacrificing the needs of straight people and particularly their children to satisfy the desire of a very small number of gay and lesbian people. In public schools, the public square, and polite conversation, all we will be able to say is children need "parents." Saying they need mothers and fathers will be offensive and possibly ruled discriminatory. How do I make my case that family structure matters to children when I'm not allowed to name the specific parts of the structure?

Besides, I don't deny that SS couples and their children need the legal benefits and obligations of marriage, which is why I support civil unions.

Gee, remember when just a few months ago it put one comfortably on the left to say you supported civil unions?